The necessity to reverse the habitual course of thought is not merely a demand felt by Bergson, but constitutes the speculative commitment of a thinker such as Merleau-Ponty, who assumes the task of overcoming both idealistic and realistic claims: “It is a question of recognizing consciousness itself as a project of the world, meant for a world which it neither embraces nor possesses, but towards which it is perpetually directed – and the world as this pre-objective individual whose imperious unity decrees what knowledge shall take as its goal”2.

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

Re-Flecting the Body, Un-Folding the World

  • Daniela Calabrò

摘要

The necessity to reverse the habitual course of thought is not merely a demand felt by Bergson, but constitutes the speculative commitment of a thinker such as Merleau-Ponty, who assumes the task of overcoming both idealistic and realistic claims: “It is a question of recognizing consciousness itself as a project of the world, meant for a world which it neither embraces nor possesses, but towards which it is perpetually directed – and the world as this pre-objective individual whose imperious unity decrees what knowledge shall take as its goal”2.