The Theory of Tawhidi Interactive, Integrative, and Evolutionary Intellection (IIE) in Islamic Philosophy of Science

Islamic philosophy of science has a distinctively different approach to the intellection and its application to various fields of socio-scientific investigations. Several of the conceptual areas of Tawhidi epistemic worldview that forms the core of the qur’anic study of IPS are examined and substantial study of normative and positivistic investigation are carried out. The conclusion is that, a vast and deep conceptualization of the epistemic foundation is derived from the study of IPS. In reference to these conceptual investigations several quantitative formalisms are derived in the light of the qur’anic study of the Tawhidi worldview of unity of knowledge, which is the most standard core of the derived Tawhidi IIE(θ(ε))-model. The combination of deductive and inductive reasonings, likewise a priori and a posteriori reasonings involving God, mind, matter, universe, and the Hereafter in circular-causation relations is found to shed distinctively new insight to the study of nonlinear complexity of various development issues guided by the objective criterion of wellbeing and it’s underlying most core principle of inter-entity complementarities (organic pairing) implicating unified reality.