A Generalized Theory of Singularity vis-à-vis the Qur’an Contrasting the Scientific Riddle

“We (Allah) said: ‘O fire! Be you cool and safety for Ibrahim (Abraham)!’ And they wanted to harm him, but We made them the worst losers” [Qur’an 21:69–70] “Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating, and governing all things. No intercessor (can plead with Him) except after His leave (has been obtained). This is Allah your Lord; Him therefore serve you: will you not receive admonition?” (Qur’an 10:3) Throughout this chapter, the caption “SM” means the non-Tawhidi conceived dismissal of the moral value “S” as singularity. Contrarily, moral values embedded with materiality in the Tawhidi meaning of event as a holistic phenomenon are explained as permanent occurrences in the qur’anic explanation of moral (singularity “S”) and material embedding. “SM” as such moral-material simultaneity contradicts moral singularity, and hence non-Tawhidi meaning of “SM” across the socio-scientific methodological worldview. Thus, singularity as a scientific concept in rare occurrences apart from the universal law of physics, as well as socio-scientific system, is nonexistent in the qur’anic Tawhidi law. It is replaced by the conscious continuum of the moral being in “everything.” We refer to the continuous and complementary embedding of the inextricable moral component of moral-material events displacing the rarity concept of the scientific riddle of singularities. In all socio-scientific study, moral composition of events is rejected. Hence, the meaning of moral-materiality remains singularities as exogenous extraneity, the scientific riddle.