Estimating the Wellbeing Model of Inter-variate Complementarities in Trade and Economy

The philosophy underlying the social and natural sciences in their complete explanation of the moral-material domain is grossly lacking in non-Tawhidi mainstream literature. This lack of socio-scientific holism could not be addressed and completed by the human-concocted pursuit of shari’ah and fiqh as misguided conception of Islamic law in contrast to Tawhid as law of “everything.” A very important area of such erudition of the Tawhidi IIE(θ(ε))-model is the role of money and real economy in their wide conception and application as functional attributes of the Tawhidi law in its extensive context of functioning according to the principle of pervasive complementarities of the good choices of life along conscious continuum. The explanation of this functioning of money and the real economy in the extensive sense according to the Tawhidi law is a vastly analytical matter under the ta’wil interpretation of verses of the Qur’an.