Generalized Ideas About Resources, Spending, and Wellbeing in the Tawhidi IIE(θ(ε))-Model

The outstanding meaning, purpose, and application of goods and resources in the framework of their distinctive differences from mainstream conceptions are brought out by the prehension of moral-material forms. The formalism of such a derivation is shown to be singularly possible in the Tawhidi IIE(θ(ε))-methodological worldview. Several of the very important subtleties of socio-scientific ideas are subjected to the Tawhidi scrutiny. Within these differences a critical view is taken of the existing perceptions of modernity to the socio-scientific exclusiveness. The role of shari’ah too is examined critically as a human-concocted juristic approach to know the distorted meaning of the true reality in the overall incomplete meaning of Truth in the light of the Tawhidi epistemic worldview. The conclusion is derived from the Tawhidi nature and content of socio-scientific fields regarding the futility of narrowing the outlook and study of non-Tawhidi science to an exclusively materiality foundation. The grand design and objective of socio-scientific goal as the holistic study to search for Truth and eschew falsehood (“de-knowledge”) is neglected in mainstream intellection. The Tawhidi methodological worldview is shown to be the only way to advance toward the holistic moral-material explanation of the socio-scientific enterprise.