The Precept of the Common Good in the Principle of Just Ends

The Tawhidi epistemic socio-scientific worldview has no commonality in abstraction and application to the non-Tawhidi socio-scientific worldview. This wide difference is due to the incompleteness of the latter type of the socio-scientific inquiry in its absence of the moral inclusiveness. This is caused by the entire gamut of reasoning, organization of thought, and conduct of the principles of living. Central to the Tawhidi methodological inquiry is the possibility of existence and creative dynamics of the moral-material cognitive forms. The underlying abstract and forms in the Tawhidi case explain the nature, structure, and methodical application to the generality and details of the socio-scientific world-system. Contrarily, the non-Tawhidi worldview cannot fathom and offer the moral-inclusive worldview that ought to be the unassailable complete objective of the socio-scientific universe. The necessary instruments of actualizing this objective as methods ought also to arise from the consciousness basis of socio-scientific worldview. These issues are studied in this chapter in contrast to the mainstream mind-matter perception in all cases, no matter how incredulous this might sound. Some analytical arguments are provided in establishing the superior nature of Tawhidi methodological worldview.