The Principle of Complementarities in the Shura-Tasbih Practice and Its Implications on Socio-scientific Thought

The Tawhidi IIE(θ(ε))-model is of extensively conceptual and applied nature, invoking a theme of study in the philosophy of science inclusive of the field of socio-scientific studies. The qur’anic derivation of the mighty study of Tawhidi epistemic worldview in the sciences is a distinctly original field of moral inclusiveness of science. These foundations are followed by the total conscious continuum holism of epistemic profoundness. This Handbook of Islamic Philosophy of Science is found to apply to the widest number of specific fields of application. Thus, the Tawhidi epistemic worldview establishes the most revolutionary originality on scientific episteme. In this chapter, the study of such specific areas of theory and application of the Tawhidi epistemic worldview continues. Its abstracto-empirical derivation by the method of shura-tasbih practice resulting in derivation of qur’anic rules (ahkam) continues. The topic of ethical endogeneity in socio-scientific theory and application is once again brought up for study. Some pertinent issues of Islamic political economy, as of ethicized activities of consumption, production, and distribution, are studied in respect of the topics of resources and its productive properties. The significant differences between the Tawhidi and the non-Tawhidi epistemic worldviews in the socio-scientific studies are discovered. Various qur’anic verses are interpreted by ta’wil to establish the substantive meanings in respect of the crowning principle of unity of knowledge that is reflected in the core principle of pervasive complementarities explaining the recursive relations between Tawhid, the world-system, and the Hereafter. The objective and field of intellection is thus immensely widened beyond what the materialistic conception of science can offer.