Intra-systemic and Inter-systemic Tawhidi IIE(θ(ε))-Model of Ethics and the World-System

There is a meaningful difference between the understanding of the ideas of methodology and methods in socio-scientific studies. In reference to the Tawhidi IIE(θ(ε))-knowledge-induced worldview, this handbook has argued and proved that there exists a distinct contrariness in the philosophy of science between Islam and the occident in respect of the Tawhidi IIE(θ(ε))-knowledge-induced worldview. This difference is centered on the critical relevance of Tawhid as the divine and most exclusive law of the Qur’an as the socio-scientific episteme in contrariness to the human-concocted foundation of rationalism in all other philosophies of science. This contrariness also pervades the fields of shari’ah and its fiqi groundwork that are misconstrued as the Islamic law. Likewise, the distinction is also with respect to the project of Islamization of knowledge having no substantive derivation, formalism, application, and sustainability in accordance with the Tawhidi episteme as the qur’anic law. However, when we invoke the field of method and methodical treatment of the methodological differences, two opposite inferences arise. Firstly, in the case of methods relating to the Tawhidi episteme, there is methodical use to study the Tawhidi abstraction, formalism, application, and sustainability of the entire epistemic framework. In such a case, there arises no problems of adopting such methods as technicalities. Secondly, in case where methods are used in response to methodological differences, then such methods have their origins in their differentiating epistemic origins in socio-scientific problems. In such a case, the resulting methods need to be scrutinized, reformed, or rejected and changed to meet the disparate epistemic demands of Tawhidi and non-Tawhidi epistemes. We have explained for such issues by invoking the example of the mathematical treatment of input-output analytic and the concepts of intra-system and inter-systems study of problems and issues in the light of the Tawhidi methodological worldview.