Deriving Qur’anic Ahkam on Socio-scientific Themes: Examples

The reflection of the theoretical and applied constructs of the philosophy of science in its comparative Islamic perspective is carried on in this chapter. The two perspectives, the theoretical and the applied, in the framework of the Tawhidi IIE(θ(ε)) epistemic framework are unified together as complementary organisms. This is shown in continuation of the methodological foundation in response to the revelation-reason complementary approach in reference to such an RR-reasoned framework. The organic complementarities between all entities in this framework of the Tawhidi analytical methodology are important to refer to always in the study of every issue because of the depth of critical realism. Such an approach deepens the investigation of all such issues in the light of the most definitive core of the endogenous moral inclusiveness arising from the fullness of the Tawhidi law in respect of the primal ontology of unity of knowledge. Several specific issues are examined by direct engagement of the Tawhidi construct derived by the ta’wil method of qur’anic interpretation in its comparative framework in reference to the literature and some original analytical investigations. In all these perspectives, a special topic studied is the philosophy of historicism as it is found in the Qur’an and as it is shown to be an integral part of study within the socio-scientific domain. Vice versa the socio-scientific study is carried forth in reference to the historical ensemble of deductive and inductive conjoint regularities in the light of the Tawhidi law.