Introduction

The chapters of Section 4 deal with certain deep topics such as the formalization of the Tawhidi precept in the inter-system and intra-systems integration across Tawhidi nexuses of trajectories. The Tawhidi nexuses of trajectories are characterized by the precepts of just ends (balance), stability, growth and felicity, sustainability, certainty, and development. The analytics of the Tawhidi nexuses of trajectories is formalized for various themes of the socio-scientific order. Other important topics covered in this section are the creational worldview of the Qur’an, the total distinction between the Tawhidi and non-Tawhidi epistemic methodological socio-scientific orientations, and the substantive meaning of the completeness of the Tawhidi premise of the primordial stock of knowledge. The understanding of the concepts of this primordial stock and flows of knowledge as evolutionary knowledge is continued and applied in theoretical developments. The question of the primordial existence of Qur’an, Truth, God, and Reality as uncreated Beings is shown to be equivalent in explaining the primordial stock of knowledge according to the Tawhidi precept and field. The consequent unification of all systems of life and thought is thus shown as interactively integrated through the epistemic-ontic circular-causation and continuity model of unified reality as derived from qur’anic ahkam and applied to the socio-scientific order. The substantive contrast between the Tawhidi worldview of unification as explained by the epistemic model and the idea of perceptions of the non-Tawhidi view is formalized.