Historicism in Tawhidi Philosophy of Science

The Qur’an explains the philosophy of historicism in terms of purposeful conflict between Truth and falsehood, with the final prevalence of Truth in “everything.” Thereby, historicism comprises the positivistic combined with the normative explanation of historical events in the onticology of eventful narratives across time along the path of conscious continuum. Historicism, thereby, is established in the Qur’an as a philosophical study of purposeful events spanning the large and small cases spanning all the socio-scientific domain. The extensiveness of historical explanations of generalized events also establishes the fact of the Tawhidi principle of pervasive complementarities between the good and the goodly transformable entities. Thereby, the Tawhidi IIE(θ(ε))-model is shown to play its ontic role of translating normative principles derived from the Qur’an into positivistic onticology. Diverse topics are rigorously studied in the field of the philosophy of historicism in the light of the Tawhidi epistemic worldview represented in and through the Tawhidi IIE(θ(ε))-model. The Qur’an (8:17) states regarding the primal cause of all causations in the details of historical events to lie on the primacy of moral/ethical values that embody all events. The Qur’an narrates regarding historical event of the Battle of Oudh as lesson for believers: “It was not you who killed them, but it was God who killed them. And it was not you who launched when you did, but it was God who launched. And so that the believers would be tested well by God. God is Hearer, Knowledgeable.”