The Tawhidi Epistemic Meaning of the Hereafter in IPS

The universal and unique methodological worldview is shown to apply to the generality and details of the Tawhidi socio-scientific entirety. Examples of this encompassing fullness are sought in natural sciences and the social sciences of economics and society. The emanating multiverses of the Tawhidi worldview are shown to organically interrelate as the Qur’an says, between the heavens and the earth. The contrasting case of the non-Tawhidi socio-scientific worldview is shown to be a permanent and distinctly different. This substantive difference is explained by the dynamic functional domain that the Tawhidi socio-scientific methodological worldview presents in view of its moral centricity of the non-physicalist order and scheme of creation with the physicalist materiality. The emergent comprehensive phenomenology of the Tawhidi ontology leading to its episteme and thereby encompassing the phenomenological completeness is cast on the circular-causation interrelations between God, mind, matter, the universe in its conscious continuum, and the Hereafter. The real possibility of the emergent Tawhidi socio-scientific worldview is thereby concluded.