On Dialetheia or True Contradictions

The Aristotelian principle of non-contradiction might be suitable for thinking and discerning about fiqh (the Islamic jurisprudence) but Islam is not merely a matter of jurisprudence. Given that Islam, the Holy Qur’an, Islamic philosophy, and Tasawwuf/Sufism are way too complicated to be examined only by the Aristotelian principles of logic, I need to bring the modern logic of dialetheia (there are some true contradictions) into this chapter. I suspect that this effort would ease students and readers to comprehend and grasp those subjects instead of insisting to apply the Aristotelian logic whose domain is finite and constant. In contrast, God, Islam, the Holy Qur’an, Islamic philosophy, and Tasawwuf/Sufism have been dealing with various infinite and non-constant domains.