Путешествие вокруг Азии верхом/Traveling around Asia on Horseback (V. Konstantin) and Choses et gens en Indochine 1898–1908/ Things and people in Indochina 1898–1908 (Claude Bourrin), which are two travelogues written in Russian and French, reveal the cultural identity of the Indochinese entity through observations and contemplations of the “outsiders” who designed their travels as journeys of cultural engagement and discovery as well as ethnographic surveys. Thus, images of Indochina—especially Vietnam, intertwine with the point of view of the “other.” When analyzing the two Western travelers’ interpretation of Indochina culture based on anthropological theory, I argue that V. Konstantin depicts Indochina as an alien entity, as a community that tends to resist the dominant culture of the West. Meanwhile, Claude Bourrin constructs the discourse on a small ethnic group perceived by colonial thought.

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

In Whose Eyes: An Anthropological Comparison on the Image of Indochina in Путешествие Вокруг Азии Верхом/Traveling Around Asia on horseback by Konstantin Vyazemsky and Choses Et Gens En Indochine 1898–1908/ Things and People in Indochina 1898–1908 by Claude Bourrin

  • Thi Nhu Trang Nguyen

摘要

Путешествие вокруг Азии верхом/Traveling around Asia on Horseback (V. Konstantin) and Choses et gens en Indochine 1898–1908/ Things and people in Indochina 1898–1908 (Claude Bourrin), which are two travelogues written in Russian and French, reveal the cultural identity of the Indochinese entity through observations and contemplations of the “outsiders” who designed their travels as journeys of cultural engagement and discovery as well as ethnographic surveys. Thus, images of Indochina—especially Vietnam, intertwine with the point of view of the “other.” When analyzing the two Western travelers’ interpretation of Indochina culture based on anthropological theory, I argue that V. Konstantin depicts Indochina as an alien entity, as a community that tends to resist the dominant culture of the West. Meanwhile, Claude Bourrin constructs the discourse on a small ethnic group perceived by colonial thought.