The medium, which in its in-between (the metaxy, as Aristotle formulated in On the Soul), mediates something, is also the medium that forms a threshold of indistinguishability. It is something that makes something visible and at the same time obscures it. A means that—like in a Möbius strip—equates inside and outside, house and city, remedy and poison, making them indistinguishable. The medial middle ‘mediates’ between being and non-being, it is the process, the event, the time, the becoming. But in the in-between of its effect (practical, theoretical, historical, societal, political etc.), the medium (as alogical and logical) not only conceals being (the ‘becoming as being’), but also the archaic imperative: ‘Be!’ Precisely this politically serious command, which determines all practices (pre-state cultural and state-legal), then differs from the playful practices of theoretical discourse, narrative, or aesthetic practice. A violence that underlies the media from the beginning—hence Plato’s formulation in the Seventh Book of the Politeia, that the knower, who once left the cave and has seen the ideas outside, upon his return to the cave, would not only encounter the inhabitants’ incomprehension, but would even be murdered by them if they could seize him.