The existence of Roma communities in Europe reflects profound cultural autonomy, not merely the result of marginalization or historical mobility, but the active creation of a parallel reality with its own symbolic, social, and epistemological logic. Living both inside and outside modern nation–states, Roma form an autonomous cultural matrix that resists, evades, or transforms the logics of state, law, and capitalism, encompassing kinship, fire, music, and honor in an alternative modernity that blends tradition and adaptation, mobility and stability, isolation and inclusion. This autonomy, paid for with marginalization, poverty, and exclusion, is a survival strategy through difference, challenging the assumptions of the modern state. Recognizing this reality is not isolation but a step toward understanding, dialogue, and coexistence, seeing difference as potential rather than defect. Building on this reality, the present publication offers an interdisciplinary framework for rethinking Roma existence, culture, and habitat, calling for a radical deconstruction of prevailing views on ghettos. Roma communities emerge as dynamic cultural agents whose ghettos are not merely spaces of despair but sites of cultural production—a “symphony of remnants” where music, dance, color, and sound convey both the pain of exclusion and the determination for symbolic survival, evoking awe, rejection, admiration, and joy.

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The Parallel World of the Roma: From the “Straw Road” to the Ghettos and the Architecture of Exclusion

  • Krasimir Asenov,
  • Irena Nikolova

摘要

The existence of Roma communities in Europe reflects profound cultural autonomy, not merely the result of marginalization or historical mobility, but the active creation of a parallel reality with its own symbolic, social, and epistemological logic. Living both inside and outside modern nation–states, Roma form an autonomous cultural matrix that resists, evades, or transforms the logics of state, law, and capitalism, encompassing kinship, fire, music, and honor in an alternative modernity that blends tradition and adaptation, mobility and stability, isolation and inclusion. This autonomy, paid for with marginalization, poverty, and exclusion, is a survival strategy through difference, challenging the assumptions of the modern state. Recognizing this reality is not isolation but a step toward understanding, dialogue, and coexistence, seeing difference as potential rather than defect. Building on this reality, the present publication offers an interdisciplinary framework for rethinking Roma existence, culture, and habitat, calling for a radical deconstruction of prevailing views on ghettos. Roma communities emerge as dynamic cultural agents whose ghettos are not merely spaces of despair but sites of cultural production—a “symphony of remnants” where music, dance, color, and sound convey both the pain of exclusion and the determination for symbolic survival, evoking awe, rejection, admiration, and joy.