In South Asia, power is rarely anonymous. It carries a surname, a memory, and often a wound. Across India, Pakistan, and Bangladesh, political authority has repeatedly coalesced around families whose names became synonymous with nationhood itself. The Indian National Congress has long been shaped by the Nehru–Gandhi lineage; the Pakistan People’s Party by the Bhutto–Zardari family; and in Bangladesh, the Bangladesh Awami League and the Bangladesh Nationalist Party have been indelibly marked by the Mujib–Hasina and Zia dynasties. These are not merely political successions; they are inheritances of trauma, sacrifice, and myth. In societies where collective identity often fuses with charismatic leadership, the individual frequently eclipses the institution, and legitimacy is drawn as much from memory as from mandate. Dynastic politics in South Asia thus emerges not as an aberration, but as a recurring grammar of governance: a system in which martyrdom becomes moral capital, lineage becomes political currency, and the fate of democracy is negotiated through the enduring power of names that outlive those who first made them historic.

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Introduction

  • Sardar Latif Khosa,
  • Faisal Khosa

摘要

In South Asia, power is rarely anonymous. It carries a surname, a memory, and often a wound. Across India, Pakistan, and Bangladesh, political authority has repeatedly coalesced around families whose names became synonymous with nationhood itself. The Indian National Congress has long been shaped by the Nehru–Gandhi lineage; the Pakistan People’s Party by the Bhutto–Zardari family; and in Bangladesh, the Bangladesh Awami League and the Bangladesh Nationalist Party have been indelibly marked by the Mujib–Hasina and Zia dynasties. These are not merely political successions; they are inheritances of trauma, sacrifice, and myth. In societies where collective identity often fuses with charismatic leadership, the individual frequently eclipses the institution, and legitimacy is drawn as much from memory as from mandate. Dynastic politics in South Asia thus emerges not as an aberration, but as a recurring grammar of governance: a system in which martyrdom becomes moral capital, lineage becomes political currency, and the fate of democracy is negotiated through the enduring power of names that outlive those who first made them historic.