Starting from the hypothesis that all human forms of life have a political dimension—be it clearly expressed or hidden, conscious or unconscious—this volume examines the ways in which political life can be analyzed with the help of phenomenological methodologies. How can we approach political life phenomenologically? What can phenomenology offer to a political investigation that has its already established fields of expertise, its history of ideas, and its own methods? Taking up the challenge, we have gathered a variety of phenomenological perspectives on political dimensions of experience that are otherwise difficult to examine with clarity—or even notice—as they appear in the field of our social practices. Phenomenology, among other approaches, has indeed the task to make visible aspects of human experience that tend to remain hidden, and to clarify experiential stakes that appear first in a distorted fashion. In a social world where ideology has taken over rational discourse and communication, dividing it in segments and isolating everyone from everyone else (Debord 2021), this task can be put to work to reveal the political dimensions of our shared experience that are hidden and distorted by the ideological apparatuses of social reproduction (see Althusser 2014).