The main intervention in this penultimate chapter involves the delineation of three interpretations of Hegel’s “practical cultus,” which registers as the third of the three layers of religious consciousness. I stipulate that germane scholarship has only rendered Hegel’s “practical cultus” intelligible in accordance with the first two interpretations: objective spirit (“practical cultus” as indicative of implicit self-conception of human freedom) and inward-facing absolute spirit (“practical cultus” as indicative of activities of service and worship directed toward divinity). I suggest the third interpretive category of “practical cultus” qua indicative of the gaps and ruptures in formations of religious consciousness (or “outward-facing absolute spirit”), inspiring the transformations inside and outside of religious consciousness as well as disclosing Hegel’s “divinity” in its outward-facing modality. I close the chapter by explaining the immanent progression of “practical cultus” within Christian religious consciousness, culminating with the open-ended trinitarian figuration of the Holy Spirit.