The purpose of this work is to highlight some fundamental aspects of the imaginative apprehension in Husserlian phenomenology. Moving from perception, we will show that every apprehension begins with a stimulus that comes from the thing. We will clarify that this activity of the thing offers to consciousness the presentation of a precise content: the essence of the thing itself. Consciousness, in turn, “impressed” by such a content, reacts by registering it (first perception) and thus creating a flow of lived experiences (Erlebnisse or second perception). To this act of presentation by the thing follows an act of presentification by the consciousness. Through imagination, the image-consciousness (Bildbewusstsein) fulfils (erfüllt) the adumbraments (Abschattungen), which the presentation brings with itself. Finally, with the act of retention, the identity-consciousness reaches its perfection in the objective presentification through the imaginative act.

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The Imaginative Apprehension. The Image-Consciousness in Husserl’s Phenomenology

  • Nicoletta Ghigi

摘要

The purpose of this work is to highlight some fundamental aspects of the imaginative apprehension in Husserlian phenomenology. Moving from perception, we will show that every apprehension begins with a stimulus that comes from the thing. We will clarify that this activity of the thing offers to consciousness the presentation of a precise content: the essence of the thing itself. Consciousness, in turn, “impressed” by such a content, reacts by registering it (first perception) and thus creating a flow of lived experiences (Erlebnisse or second perception). To this act of presentation by the thing follows an act of presentification by the consciousness. Through imagination, the image-consciousness (Bildbewusstsein) fulfils (erfüllt) the adumbraments (Abschattungen), which the presentation brings with itself. Finally, with the act of retention, the identity-consciousness reaches its perfection in the objective presentification through the imaginative act.