One of the principal differences between human beings and AI is the simple fact of our embodiment. Somatic psychology, from the Greek soma (for “body”), takes seriously the role of the body in psychological development and well-being. Philosophically, the living body, or soma, is the primary site for human being-in-the-world. This chapter explores the consequences of an artificial intelligence that has no direct experience of embodiment and how this limitation necessarily constrains AI models regardless of advances in processing power  With these pieces in place, we propose the greater dangers of AI are not the development of consciousness per se, but rather the possibility of powerful non-conscious intelligence in the hands of unscrupulous human beings.

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Artificial Intelligence at the Somatic Precipice

  • Jonathan Erickson,
  • Don Hanlon Johnson

摘要

One of the principal differences between human beings and AI is the simple fact of our embodiment. Somatic psychology, from the Greek soma (for “body”), takes seriously the role of the body in psychological development and well-being. Philosophically, the living body, or soma, is the primary site for human being-in-the-world. This chapter explores the consequences of an artificial intelligence that has no direct experience of embodiment and how this limitation necessarily constrains AI models regardless of advances in processing power  With these pieces in place, we propose the greater dangers of AI are not the development of consciousness per se, but rather the possibility of powerful non-conscious intelligence in the hands of unscrupulous human beings.