Wisdom must be applied to solve problems in our routine lives, and it is rooted in the way we think. Our mind, rather than our thoughts, influences our actions, including the ‘silence’ that we maintain regarding certain issues and how we relate to others. Philosophy in the East and West is primarily practical or applied. Self-examination, self-confidence and self-understanding—are processes manifested in our actions or Karma. Our karmas bring us peace, success, happiness, frustration, and pain. In this paper, an attempt is made to study the philosophical implications of Karma theory in practice. Hindu, Buddhist, Jaina and Bhagwad Gita’s views on Karma Siddhant (Theory of Karma) are examined as philosophical practice or applied philosophy. There are ethical frameworks in each school, and in their interpretation of Karma Siddhant (Karma theory), they differ regarding the role and nature of Karma. Nonetheless, an inner connection between Karma Siddhant and the ethical framework directing the action done is observed. It is here that philosophical principles adopted in one’s life become functional. Revitalisation of philosophy as practised in the current situation is required to explore the power of philosophy to resolve issues. As such, we also know that it has led to philosophical counselling. In conclusion, critical philosophical reasoning is highlighted as the foundation of all understanding, playing a significant role in understanding the purpose of life and achieving success.