Feminist philosophyphilosophy becomes philosophy and feministfeminist ethics becomes ethics, insofar as they are a project of practical knowledge with its own epistemological status, rooted in a biophilicbiophilic ontologyontology and worldview. Once the symbology that legitimizes womenwomen’s inferiority, whether pseudo-natural or by a kind of unilateral agreement, has been deconstructed and memorymemory and hope have been recovered from the perspective of women, it is possible to speak of justicejustice, or rather, of NemesisNemesis. Her vision does not exclude other feministfeminist perspectives but prepares an adequate framework for an autonomous intellectual current, which knows the classical and modernmodern traditions of fundamental theologytheology, but does not depend on them, but offers novelties that do not modify or even transform it, but are there, offering relevance and transformationtransformation. Narrative memorymemory achieves its true significance when it is translated into a plan for the practice of solidarity, understood as a way of communion in which a deep connection is reached with others in such a way that sufferings and joys become part of what concerns transformative action.