Mudimbe’s Homo Absconditus: Towards a Resurrection of the Human

This chapter demonstrates that the notion of the ‘human’—‘man’, ‘anthropos’, ‘muntu’ (and their sub-human opposites: the pagan, the savage, the ‘docile’ body)—has played a crucial role in V.Y. Mudimbe’s work since the 1960s. Indeed, there is in the author’s production a tendency to explore the human sciences and the ways in which they have contributed to the real and imaginary shape, but also obfuscation, of sub-Saharan Africa and its people since the colonial era. From his early writings, Mudimbe, the humanist, the former Benedictine who at the age of eighteen was ‘completely Francophonized, submitted to Greco-Roman values and Christian norms’ (Mudimbe 1991: 94), has conducted a systematic critique of humanism in order to identify the reasons behind Africa’s material, political, and epistemological dependency on the West and envisage routes to its resurrection, a term also used here to reiterate the importance of religion and theology in Mudimbe’s trajectory. The first part of the chapter focuses on The Invention of Africa and examines Mudimbe’s adoption of a set of analytical models (previously developed by Michel Foucault in Les Mots et les choses [The Order of Things]) to excavate the discursive orders presiding over the emergence of Black Africans as ‘objects’ of knowledge. The second part of this study registers Mudimbe’s partial dissatisfaction with structuralist anthropology which, although free from former racial prejudices, continues to address other cultures ‘allochronically’ (Johannes Fabian) and often circumvents the human in the name of scientific objectivity. Finally, the study reflects upon Mudimbe’s many attempts—for instance in essays such as Parables and Fables, Les Corps glorieux, Tales of Faith, and Cheminements—to blur the divides between the scholarly essay and the autobiography and to return to his ‘own foundation’ (Fanon) as an African artist and intellectual.