We Are Still Here: The Habitus that Resigns and that Challenges Necropolitics

In this chapter, I will address issues related to the “Habitus” that resigns and challenges necropolitics, exploring the dynamics of resistance and resignation in specific contexts. In the first point, I will delve into the discussion about the “Habitus” that persists and confronts necropolitics, as understanding how people adapt or resist in contexts of oppression is essential. Then, I will explore the search for “Azadi” and the search for an alternative narrative in Kashmir, analyzing how people in the region seek autonomy and independence, often challenging the status quo. In the third section, I will focus on the events of Kunan and Poshpora, highlighting how memory and resistance play a fundamental role in responding to violence and atrocities. The story of Tamana, who was pregnant and gave birth three days after the incident, is emblematic. The doctor confirmed that her son's arm had been broken due to the way the men handled her. The account, named “The Knock on Durri's Door”, describes Durri's life during and after the mass rape, providing a striking account of the meaning of that day and its lasting impact on the lives of the villagers. In this context, I will explore how individual stories, like Tamana's, connect with broader dynamics of resistance and resignation in the face of necropolitics. These narratives reveal the resilience and struggle of people in contexts of adversity, challenging the status quo and seeking justice.