<p>This article explores Ferenczi’s (<CitationRef CitationID="CR17">1932</CitationRef>,&#xa0;<CitationRef CitationID="CR18">1933</CitationRef>) concept of “identification with the aggressor” as an effect of psychic trauma, highlighting three of its vicissitudes: submissive love, destructive hatred, and self-hatred. We take a closer look at the fate of self-hatred, illustrating it with the “mongrel complex,” a term coined by Brazilian writer Nelson Rodrigues (<CitationRef CitationID="CR41">1958</CitationRef>), alongside biographical excerpts related to the antisemitism experienced by Freud and his father, Jacob. Additionally, we point out an unprecedented association between Ferenczi’s trauma theory and Freud’s studies on <i>Witz</i> (wit), taking as a reference the <CitationRef CitationID="CR23">1905</CitationRef> publication <i>Jokes and Their Relation to the Unconscious</i>. Finally, we offer reflections on the “drive to rest” (<i>Ruhetrieb</i>) formulated by Sándor Ferenczi in his <i>Clinical Diary</i> of <CitationRef CitationID="CR17">1932</CitationRef>, and its impulse toward serenity.</p>

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The mongrel complex: identification with the aggressor, self-hatred and the drive to rest (Ruhetrieb)

  • Daniel Kupermann

摘要

This article explores Ferenczi’s (19321933) concept of “identification with the aggressor” as an effect of psychic trauma, highlighting three of its vicissitudes: submissive love, destructive hatred, and self-hatred. We take a closer look at the fate of self-hatred, illustrating it with the “mongrel complex,” a term coined by Brazilian writer Nelson Rodrigues (1958), alongside biographical excerpts related to the antisemitism experienced by Freud and his father, Jacob. Additionally, we point out an unprecedented association between Ferenczi’s trauma theory and Freud’s studies on Witz (wit), taking as a reference the 1905 publication Jokes and Their Relation to the Unconscious. Finally, we offer reflections on the “drive to rest” (Ruhetrieb) formulated by Sándor Ferenczi in his Clinical Diary of 1932, and its impulse toward serenity.