<p>W. R. D. Fairbairn developed a unique metapsychology that began as controversial but eventually transformed the trajectory of psychoanalytic ideas by emphasizing the innate need for real relationships. His conception of the unconscious differs from Freud’s and provides the foundation upon which he elaborated a new model of the mind. Fairbairn describes the first object relations theory by linking a part of the self to unconscious bad objects. While many clinicians have been hesitant to accept his proposition that good objects do not become part of the dynamic unconscious, it is argued that this is a clinically useful and valid model of human psychology. For Fairbairn, the good object is a preconscious internalization and available for engagement with the external world without distortion. His model of the mind, focusing on the unconscious, helps clinicians conceptualize how early relational experiences limit satisfying contemporary life.</p>

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Fairbairn’s Rationale for Excluding Good Objects from the Unconscious: Clinical Implications

  • Ron B. Aviram

摘要

W. R. D. Fairbairn developed a unique metapsychology that began as controversial but eventually transformed the trajectory of psychoanalytic ideas by emphasizing the innate need for real relationships. His conception of the unconscious differs from Freud’s and provides the foundation upon which he elaborated a new model of the mind. Fairbairn describes the first object relations theory by linking a part of the self to unconscious bad objects. While many clinicians have been hesitant to accept his proposition that good objects do not become part of the dynamic unconscious, it is argued that this is a clinically useful and valid model of human psychology. For Fairbairn, the good object is a preconscious internalization and available for engagement with the external world without distortion. His model of the mind, focusing on the unconscious, helps clinicians conceptualize how early relational experiences limit satisfying contemporary life.