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<p>This article examines how Kurdish Generation Z refugees negotiate belonging, identity, and political agency in digitally mediated environments. Drawing on multi-sited ethnography in London and Berlin (interviews, focus groups, digital observation; <i>n</i> = 25), it theorises digital habitus as durable orientations toward risk, visibility, and curation formed at the intersection of statelessness, surveillance, and platform affordances. Three findings stand out: first, I identify <i>conditional identity</i>, whereby youths strategically modulate language, symbols, and audience-specific visibility as political events and everyday expectations shift. Second, I show the rise of <i>cultural pan-Kurdism</i>, in which cross-regional solidarity coheres around music, dance, food, and language, generating greater engagement than overtly partisan content and sustaining a de-territorialised “Digital Kurdistan.” Third, I trace <i>digital-cultural activism</i>, with curation, translation, and circulation mobilised as political resources, and algorithmic reach and narrative presence valued alongside street mobilisation. Conceptually, the study demonstrates how digital habitus intertwines with radical habitus and how digital memory cultures sustain Kurdish visibility without territorial sovereignty. It advances debates in digital sociology, diaspora studies, and youth studies by specifying how platformed practices enable nationhood across, rather than between, host–home binaries.</p>

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Kurdish Youth Negotiates: Digital Habitus and the Evolution of Kurdish Identity in the Digital Age

  • 期刊论文

  • 出版模式：

    开放获取

  • 发表日期：

    2025年12月19日

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  • Barış Öktem

摘要

This article examines how Kurdish Generation Z refugees negotiate belonging, identity, and political agency in digitally mediated environments. Drawing on multi-sited ethnography in London and Berlin (interviews, focus groups, digital observation; n = 25), it theorises digital habitus as durable orientations toward risk, visibility, and curation formed at the intersection of statelessness, surveillance, and platform affordances. Three findings stand out: first, I identify conditional identity, whereby youths strategically modulate language, symbols, and audience-specific visibility as political events and everyday expectations shift. Second, I show the rise of cultural pan-Kurdism, in which cross-regional solidarity coheres around music, dance, food, and language, generating greater engagement than overtly partisan content and sustaining a de-territorialised “Digital Kurdistan.” Third, I trace digital-cultural activism, with curation, translation, and circulation mobilised as political resources, and algorithmic reach and narrative presence valued alongside street mobilisation. Conceptually, the study demonstrates how digital habitus intertwines with radical habitus and how digital memory cultures sustain Kurdish visibility without territorial sovereignty. It advances debates in digital sociology, diaspora studies, and youth studies by specifying how platformed practices enable nationhood across, rather than between, host–home binaries.