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<p>This is a précis of my recent monograph <i>John McDowell on Worldly Subjectivity: Oxford Kantianism Meets Phenomenology and Cognitive Sciences</i>. I first describe the key question the book is trying to answer via understanding McDowell’s thinking and the general outline of it. The key question is a Kantian how-possible question, and the outline includes the distinction between first and second nature, the contrast between <i>Cogito</i> and <i>Homo sapience</i>, and how a minded human animal can be a perceiver, knower, thinker, speaker, agent, person, and conceptual <i>cum</i> self-conscious being in the world. I then focus on two key notions of the subtitles—phenomenology and cognitive sciences—and explain how they figure in the text. After that, a chapter-by-chapter summary is provided, albeit selectively. This introductory piece ends with a prediction that McDowell’s works will still be widely discussed in the reasonable distant future.</p>

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Précis of John McDowell on Worldly Subjectivity

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  • 发表日期：

    2025年1月10日

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  • Tony Cheng

摘要

This is a précis of my recent monograph John McDowell on Worldly Subjectivity: Oxford Kantianism Meets Phenomenology and Cognitive Sciences. I first describe the key question the book is trying to answer via understanding McDowell’s thinking and the general outline of it. The key question is a Kantian how-possible question, and the outline includes the distinction between first and second nature, the contrast between Cogito and Homo sapience, and how a minded human animal can be a perceiver, knower, thinker, speaker, agent, person, and conceptual cum self-conscious being in the world. I then focus on two key notions of the subtitles—phenomenology and cognitive sciences—and explain how they figure in the text. After that, a chapter-by-chapter summary is provided, albeit selectively. This introductory piece ends with a prediction that McDowell’s works will still be widely discussed in the reasonable distant future.