<p>This article advances an integrative account of the evolutionary and neurocognitive foundations of religion, ideology, and storytelling, arguing that these cultural forms emerged as adaptive responses to the existential vulnerabilities engendered by higher-order consciousness. Synthesizing insights from evolutionary psychology, cognitive neuroscience, anthropology, and philosophy, it proposes that the human drive for meaning is not an incidental by-product, but a biologically and culturally selected mechanism essential to psychological resilience and social cohesion. As self-aware minds began to grapple with mortality, uncertainty, and the fragmentation of identity, shared symbolic systems, ranging from religious cosmologies to ideological doctrines, functioned as emotionally salient and neurologically embedded scaffolds. These structures buffered existential anxiety, regulated affect, and coordinated large-scale cooperation across time and space. We formalize a two-stage account and a Selection for Existential Stabilization (SES) criterion, specifying when symbolic architectures persist: those that reduce existential/narrative instability and scale cooperation over time. Far from being passive repositories of belief, such systems actively shaped moral motivation, narrative identity, and intergenerational continuity. The paper further examines the fragility of meaning in modern secular contexts, linking the erosion of traditional frameworks to rising psychological and sociopolitical instabilities. By reframing meaning as a recursive and evolutionarily selected response to the cognitive costs of consciousness, the article offers a reimagined account of transcendence, not as a metaphysical destination, but as a dynamic human capacity to generate coherence, direction, and belonging in an entropic and indifferent universe.</p>