<p>Multimodality refers to cognitions that are qualified with contents arising from multiple sense faculties. This paper locates and examines two perceptual forms of multimodal cognitions, mentally mediated perceptual cognitions (<i>jñānalakṣaṇā pratyāsatti</i>) and simultaneous cognitions (<i>yugapajjñānā</i>) in Gaṅgeśa’s <i>Tattvacintāmaṇi</i>. A mentally mediated perceptual cognition is one in which a substance, while being perceived experientially, has contents from the rational agent’s memory trace infused into their perceptive cognition. An opponent argues that recognition (<i>pratyabhijñā</i>) is composed of two cognitions, an experiential cognition (<i>anubhava</i>) followed by a recollection (<i>smaraṇa</i>/<i>smṛti</i>), while Gaṅgeśa argues that recognition takes recourse to mentally mediated perceptual cognition and appears in a single cognition. A simultaneous cognition is the ability to simultaneously experience qualities arising from multiple sense faculties in a single cognition. An opponent argues for the possibility of simultaneity and its occurance in a single cognition, while Gaṅgeśa argues that it is impossible to veridically experience simultaneity in a single cognitive state. I argue that Gaṅgeśa can theorise on both types of cognitions while upholding the Restriction Assumption: that the sense faculties are restricted to and can only generate cognitions related to their respective content.</p>