<p>This paper examines the relationship between kin-based institutions and women’s political empowerment in the regions of Spain, France, and Italy. The results show that the rate of cousin marriage during the 20th century is a strong predictor of modern-day female political representation in the regions of these three countries. Regions characterized by a higher prevalence of cousin marriage in the past century tend to have a lower proportion of women in politics today. This finding holds after controlling for country fixed effects and different variables that may be correlated with both consanguinity and women’s political empowerment. The results remain robust when employing an instrumental variable approach that exploits regional variation in the degree of historical exposure to the marriage laws of the medieval Catholic Church. Furthermore, the findings of the paper show that the effect of cousin marriage on women’s political empowerment partially operates through its impact on corruption and economic development. Additionally, I also present evidence supporting the existence of a cultural transmission channel linking consanguineous marriage in the 20th century with contemporary attitudes about the role of women in society and their participation in politics.</p>

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

Kin-based institutions and women’s political empowerment

  • Roberto Ezcurra

摘要

This paper examines the relationship between kin-based institutions and women’s political empowerment in the regions of Spain, France, and Italy. The results show that the rate of cousin marriage during the 20th century is a strong predictor of modern-day female political representation in the regions of these three countries. Regions characterized by a higher prevalence of cousin marriage in the past century tend to have a lower proportion of women in politics today. This finding holds after controlling for country fixed effects and different variables that may be correlated with both consanguinity and women’s political empowerment. The results remain robust when employing an instrumental variable approach that exploits regional variation in the degree of historical exposure to the marriage laws of the medieval Catholic Church. Furthermore, the findings of the paper show that the effect of cousin marriage on women’s political empowerment partially operates through its impact on corruption and economic development. Additionally, I also present evidence supporting the existence of a cultural transmission channel linking consanguineous marriage in the 20th century with contemporary attitudes about the role of women in society and their participation in politics.