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<p>This article examines the historical canon on Carl Ransom Rogers (1902–1987) as a case study in the epistemological and methodological shortcomings of ‘insider’ psycho-biographical narratives in the historiography of psychology. Most accounts of Rogers, written by Rogerian practitioners, rely heavily on a limited cluster of biographies and autobiographical recollections treated as transparent self-reports confirming the personal, developmental origins of his theories. I suggest such dependence has produced an ‘echo-chamber’ historiography: a closed system of citation, repetition, and uncritical reverence for inherited narratives privileging Rogers’ first-person accounts. Through methodological criticism of published historical scholarship and archival reconstruction of Rogers’ mid-century writings and professional context, I show that his autobiographical texts emerged from specific institutional, rhetorical, and personal circumstances rather than spontaneous self-disclosure. By situating these materials within broader debates on the historiography of the human sciences, I argue that the Rogerian canon exemplifies how disciplinary self-legitimation can distort historical explanation by collapsing history, memory, and celebration. I conclude by calling for a reflexive historiography grounded in archival evidence, methodological pluralism, and epistemic caution.</p>

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The Perils of Autobiography: Evidence, Meaning, Reliability, and Context in the Historiographical Canon on Carl Ransom Rogers, 1950s–2020s

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  • 发表日期：

    2026年3月9日

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  • Catriel Fierro

摘要

This article examines the historical canon on Carl Ransom Rogers (1902–1987) as a case study in the epistemological and methodological shortcomings of ‘insider’ psycho-biographical narratives in the historiography of psychology. Most accounts of Rogers, written by Rogerian practitioners, rely heavily on a limited cluster of biographies and autobiographical recollections treated as transparent self-reports confirming the personal, developmental origins of his theories. I suggest such dependence has produced an ‘echo-chamber’ historiography: a closed system of citation, repetition, and uncritical reverence for inherited narratives privileging Rogers’ first-person accounts. Through methodological criticism of published historical scholarship and archival reconstruction of Rogers’ mid-century writings and professional context, I show that his autobiographical texts emerged from specific institutional, rhetorical, and personal circumstances rather than spontaneous self-disclosure. By situating these materials within broader debates on the historiography of the human sciences, I argue that the Rogerian canon exemplifies how disciplinary self-legitimation can distort historical explanation by collapsing history, memory, and celebration. I conclude by calling for a reflexive historiography grounded in archival evidence, methodological pluralism, and epistemic caution.