<p>Florian Znaniecki’s intellectual life encompassed the whole of the first two-thirds of the 20th century. His biography was fundamentally shaped by, and his life’s work adeptly reflected upon and conceptualised, the major European and world-level events of the times, including major warfare and mass killing. Born in Russian-controlled Poland and dying in Eisenhower’s America, he managed to produce a quite staggering amount of writing on a huge range of topics. Some of these were influential at the time, others still await to be rediscovered and reappraised, as Elżbieta Hałas’s recent book does. Responding to the book, I consider how one might <i>place</i> Znaniecki’s sociology, in various senses of placement. I reflect on Znaniecki’s constant movements between locations and between different idea systems. His traversing Poland, Europe, and the US, geographically and intellectually, put him in a unique position to observe the events of his time, to theorise them sociologically and to change his sociological systems in light of them. How one reads Znaniecki – both retrospectively and prospectively, as well as sympathetically and diagnostically – is shaped by one’s own inevitable located-ness. I call for more reflections on the limits of his thought and how he was as much of his times as ahead of them. This will deepen appreciation of how he might still be a useful intellectual guide for us today as world conditions darken once more.</p>