Distance relativism (Williams, 1975, 1985) can be distinguished from other ethical relativisms in two ways. First, moral assessment is appropriate between contemporary societies and those of the recent past. Second, where moral assessment is not appropriate, the distance relativist practices quietism. Fricker (2010) critiques Bernard Williams’s (1975, 1985) distance relativism, claiming it fails to deliver the intended results regarding which societies we can appraise. Here, I address Fricker’s critique and present a novel interpretation of Williams’s idea of ‘outlooks,’ showing that Fricker’s criticisms are not insurmountable.
