<p>According to many, necessary existence either is or follows from a perfection. There is something to this. Part of what makes or follows from something’s being impressive is its ontological durability: it has a strong grip on existence. But a necessarily existent being does not just have a strong grip on existence, but a grip that cannot be loosened! So it looks like necessary existence either is, or follows from, a perfection. In this paper, I argue otherwise and so argue that necessary existence neither is, nor follows from, a perfection. And if this is so, then not only is the relationship between necessary existence and perfection not what many take it to be, but work on God (or a good deal of it) needs to be reconceived.</p>