Scholarlink

<p>Psychosomatic theories often conceive of the body as the bearer or expression of a&#xa0;hidden psychic meaning. Jean-Luc Nancy fundamentally shifts this perspective by understanding corporeality not as an inner space of experience but as <i>corpus partagé</i>: as shared, exposed corporeality in which being itself takes place.</p><p>For Nancy, porosity does not refer to a&#xa0;permeability between inside and outside, but to the ontological structure of corporeal existence itself: exposure, touchability, and being-with. From this perspective, psychosomatic phenomena do not point to a&#xa0;hidden interiority, but to modifications of corporeal openness and participation.</p><p>On this basis, the article develops a&#xa0;phenomenological psychosomatics that does not interpret symptoms, but takes them seriously as corporeal events. For psychotherapeutic practice, this entails a&#xa0;stance in which therapy is understood not primarily as intervention, but as a&#xa0;space of shared presence.</p>

错误：搜索内容不能为空，请输入英文关键词
错误：关键词超出字数限制，请精简
高级检索

Der poröse ‚Leib‘ – Jean-Luc Nancy und eine phänomenologische Psychosomatik der leiblichen Begegnung

  • 期刊论文

  • 出版模式：

    开放获取

  • 发表日期：

    2026年5月6日

查看全文
  • Stephan Dietrich

摘要

Psychosomatic theories often conceive of the body as the bearer or expression of a hidden psychic meaning. Jean-Luc Nancy fundamentally shifts this perspective by understanding corporeality not as an inner space of experience but as corpus partagé: as shared, exposed corporeality in which being itself takes place.

For Nancy, porosity does not refer to a permeability between inside and outside, but to the ontological structure of corporeal existence itself: exposure, touchability, and being-with. From this perspective, psychosomatic phenomena do not point to a hidden interiority, but to modifications of corporeal openness and participation.

On this basis, the article develops a phenomenological psychosomatics that does not interpret symptoms, but takes them seriously as corporeal events. For psychotherapeutic practice, this entails a stance in which therapy is understood not primarily as intervention, but as a space of shared presence.